How far can I get in my meditation practice while continuing to live in a busy world? This is a question often asked, and the answer is . . . it depends. The world has an uncanny way of grabbing us by the throats and not letting go, and the fact that we have decided to meditate indicates that something isn’t working as well as we would like it to, so, we usually try meditation only as a last resort after we have tried about everything else!
Everyone is different. Some take to meditation and have almost instant results, while others must work at it for a long time. Still others are so caught up in the world that their meditation practice never gets off the ground, the world if far to enticing for them. Only a tragedy or shock of some kind will bring them back. When things are going too well, there is little incentive to understand oneself. Only suffering seems to encourage radical changes in people, where they begin to question.
The problem is; meditation takes some time to develop, and in a world of instant gratification, we might stop practicing before results surface. Then, by the time the results do surface, we might have given up on meditation and be involved in another activity, and think that the changes that have occurred in us are due to this new pastime, never considering that the changes were due to the delayed reaction of meditation. Then we could go way off base, and wonder what in the world happened when we wake up some day more miserable than ever!
Another problem in the world, one that monks and nuns have under control, is morality. Without morality, the mind never attains that confidence necessary for it to go deeply. A child-like innocence must develop in place of cunningness, before Samadhi can take place and be maintained. The mind must also become somewhat fearless, meaning that if you live in the world, you must regulate your affairs so that there is no undue pressure or fear. This usually means living as simply as you can.
If you can live simply, morally, and if you practice meditation correctly and regularly, then no matter your past mistakes or terrible things you may have done, you can make great strides in the practice. Once a taste of true meditation touches your mind, the world begins to slip away, replaced by something few ever know, something indescribably better. This all happens naturally, without trauma or sudden changes, as the world begins to reveal itself for what it is, and we begin to understand ourselves as well.
Begin with keeping the *Five Precepts, religiously, meditating once in the morning and once in the evening every day no matter what, and practicing restraint regarding your many desires, as well as becoming child-like in your vulnerability. It’s not easy, but the rewards are great. Just don’t expect the rewards too soon. It will all pay off, and you will be glad that you have gone a different way from most of the world. You might even help save a world!
* The Five Precepts:
I undertake the precept to refrain from taking the life (killing) of living beings.
I undertake the precept to refrain from stealing.
I undertake the precept to refrain from sexual misconduct.
I undertake the precept to refrain from false speech.
I undertake the precept to refrain from intoxicants which lead to heedlessness.
Copyright © E. Raymond Rock 2007. All rights reserved
E. Raymond Rock of Fort Myers, Florida is cofounder and principal teacher at the Southwest Florida Insight Center, http://www.SouthwestFloridaInsightCenter.com His twenty-eight years of meditation experience has taken him across four continents, including two stopovers in Thailand where he practiced in the remote northeast forests as an ordained Theravada Buddhist monk. His book, A Year to Enlightenment (Career Press/New Page Books) is now available at major bookstores and online retailers. Visit http://www.AYearToEnlightenment.com